In our examination of the Renaissance we see three -isms that seem to walk hand in hand: Humanism, Individualism and Secularism.
Nevertheless, it is not difficult to see the seeds of individualism and secularism in the fertilizer that was classical thought. Is there a direct line from the exceptionalism felt by the Ancient Greeks thinkers to the individualism that fed the ego of a Raphael or a Pope Julius II? In what ways was the individualism of the Renaissance both a constructive and destructive societal force?
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